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Archive for the ‘historical film’ Category

GodolphinHouseTrenwith2blog
Goldolphin House, Cornwall — the first Trenwith

Anna Maxwell Martinblog
A new Demelza or Verity: Anna Maxwell Martin

Dear friends and readers,

The 18th century cannot be too much on film — nor Winston Graham’s Poldark novels. It’s going on for 40 years since the last 2 popular mini-series were filmed (Poldark, 1975-76, 1977-78), and 16 since the attempt at the 8th novel as a single film (The Stranger from the Sea, 1996). The Guardian has reported a 6 part series is genuinely planned or under way — it’s at least budgeted for at any rate): from the company which recently filmed Parade’s End, scripted by Tom Stoppard and featuring (among others) Bernard Cumberbatch, Rupert Everett, Anne-Marie Duff. Deb Horsfield is to script, a BAFTA winner (she worked for the Royal Shakespeare company. Looks good.

So I reopened the Yahoo listserv I had started: perhaps a new audience will form, a new configuration and the books be newly seen.

Richard-Armitageblogsmaller
A new Ross Poldark or George Warleggan: Richard Armitage — in one of his kinder moments as Mr Thornton

Armitage2
Here he encompasses the unabiding renegade and seething sexual presence (could rape someone)

One cannot resist candidates, though I expect I’ll be all wrong. what’s telling here is when you think about specific actors and their psychological baggage you see how interchangeable the types are.

I wish for Richard Armitage (who played John Thornton in North and South), for Ross Poldark or George Warleggan, perhaps Anna Maxwell Martin (Esther Summerson in Bleak House) for Demelza or Verity and Morven Christie (Jane Bennett in Lost in Austen) for Elizabeth or Morwenna.

AsElizabethblogyetsmalleryet
A new Morwenna: Morven Christie as Jane Bennett whose line “We must not reproach ourselves for unlived lives … ” stays with me

And for Drake or Dwight Ennys: Martin Freeman — here Dr Watson
tv_sherlock_watson

I admit it’s worrying only 6 one hour episodes. But we may hope they mean just to film the first 4 books, and if it goes over well, go on for another season. In the manner of Downton Abbey

Ellen
Poldark website
Poldark Archives

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39ElinorMountingStairs1971blog

40EdwardReadinginInn)blog
1971 BBC S&S: Joanna David as Elinor visiting Robin Ellis as Edward in the inn he took refuge in when his mother threw him out

Dear friends and readers,

A short blog to let you know I’ve put my paper, “Diasporic Jane: Imagines of Displacement, Exile and Homelessness in the Austen Films” on line at my website.

It was one of three papers given on a panel chaired by Prof. John O’Neil. It comes from the larger project I’ve been working on for several years now: specifically the fifth chapter which dwells at length on the Tamil I Have Found It: I suggest that Austen’s books lend themselves to contemporary cinema because of her identification as a vulnerable dependent woman and the nature of her stories as well as characters. More narrowly I argue that images of “alienated social identities, de-housed heroines, geographic displacement, resulting epistolarity, and quests for refuge appear as often in heritage as appropriation films.” I include a select bibliography of books on transnational and accented cinema, notes and stills. I couldn’t put on lie the two brief clips I showed: instead I have a series of shots.

44Emma09JaneRemoved2blog
2009 Emma: Tamsin Grieg as Miss Bates sending Jane off

26BPDrivingOffblog
2004: Bride and Prejudice: the Bingley characters removed from Jane — even Emma and the gay Punjabi P&P lend themselves to images of exile, displacement

There were two other papers given in this session: Daniel Brewer’s “Screening the Anachronic Sade,” and Moti Gharib Shojanai’s “Kubrick and Kant: Re-framing Enlightenment in Barry Lyndon.” Unfortunately (as often happens when I am giving a paper) I was unable to take notes on the other two papers. Prof Brewer showed how anachronistic and downright misleading Quills was if you are looking for accurate history, but that the film offered a modern vision of today’s world (highly pessimistic, violent) to viewers as well as a sophisticated discourse on the nature of Sade’s compulsion to write. Ms. Shojania’s paper barely mentioned Thackeray’s novel, Barry Lyndon; she took us through the movie in a way which showed how it was about the education of the central character into corruption and despair. You might say it left off where Thackeray’s ironic novel (the narrator, Barry is seen from a stance which recalls Fielding’s Jonathan Wild) begins: we sympathize with Ryan Gosling as Barry as a kind of victim, and again the movie spoke to people today.

I’ve two blogs on these films (part of my study of 18th century film): I see Quills as falling into the genres a horror and period biopic; I wrote about the slowly-moving equisitely set out shots (like paintings) in Barry Lyndon.

It was a well attended session, but the only one on film in the conference.

16SowmyraNotGettingJob2000blog
2002 I Have Found It: Sowmya’s long quest for a job

15MoneyforJewelsblog
To pay the rent (our family is threatened with eviction in Madras, the mother sells her jewels for money

Ellen

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b Walter Launt Palmer1854-1932) Sunshine and Snowstorblog
Walter Launt Palmer (1854-1932), Snow and Sunshine (1909): we have several snow-y letters coming up

Dear friends and readers,

A snowy letter. So is the next.

Three months have passed, and according to LeFaye and the evidence of this letter itself Jane did visit Henry in late November after all. We will recall by early November she had been eager to go for 3 weeks, apparently she did go after all and LeFaye thinks one thing she did was contact Egerton over the coming publication of MP in May. We have no letters from this time, no sign of it anywhere, and no mention by Jane. Henry and Jane are clearly getting along but why the letters were destroyed we can only guess. At any rate she went home and did not return until spring.

In this letter Austen appears to have the proofs of Mansfield Park — or at least a copy for Henry to read. She is reading The Heroine, and presumably in the throes of early composition of Emma. She goes to the theater to see the great Kean, enacting Shylock in a new psychologically sympathetic way. She visits with Henry’s friends. She hears from Cassandra: poor Cassy stayed at Chawton after all – and was de-flea-ed. Jane discovers she is without her trunk of small clothing items so she must borrow or re-buy.

After reviewing this letter (with Diana Birchall), I attempt a comparison between Burney’s journalizing letters and Austen’s — this comes out of my reading of Burney the last month or so.

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bowen-owen-1873-1967farnhamblog
Farnham, 19th century print

Diana went over Henry and Jane’s itinerary according to the map:

“A gap in letters of three months. We left her at Godmersham in November; Christmas is long past, she has gone to see Henry, and is staying with him in Henrietta Street. She has just arrived: Cassandra was wrong to think of them at Guildford last night, they stayed at Cobham. Cobham is 20 miles
southwest of London, and 10 northeast of Guildford, which shows us their route from Kent. Earlier they went through Farnham, which gives a picture of their mode of carriage-traveling, from village to village. Everything at Cobham was comfortable, and it is pleasant to think of the party sitting down to a “very nice roast fowl.” We don’t know why she could not pay Mr. Herington (a Cobham grocer, Deirdre guesses)”

I too was happy for Henry and Jane they “had a very nice roast fowl” (she likes to eat), “very good Journey, & everything at Cobham was comfortable,” but it would seem to have detracted from the atmosphere that she could not pay her bill. What bill was this? I assume Henry paid for the food and lodging. It was over £2, the amount sent by Mrs Austen which is now returned as useless. So she’s not a rich lady, is she? Why is Cassandra to “try her luck?” Is there some dispute over the amount? So we are still in the Bath world of tiny amounts — people made fun of the 1995 S&S film for having Emma-Elinor worry over the price of sugar and meat. It was true to Austen’s continuing experience.

But they did not begin reading until later, Bentley Green not far from getting back to London. Is it a proof of MP he has? If so, how do they have it? It is improbable that it’s a copy for selling, for then it would be put on sale. A MS? not likely as the revision process would make them a mess unless this was a copied out fair copy. Sigh. (Partly over the idea that this fair copy was not saved if it was one.)

AnnaMasseyasMrsNorrisblog
Anna Massey as the scolding Mrs Norris (1983 MP)

“Henry’s approbation hitherto is even equal to my wishes; he says it is very different from the other two [P&P and S&S], but does not appear to think it at all inferior. He has only married Mrs. R[ushworth]. I am afraid he has gone through the most entertaining part. – He took to Lady B[ertram] & Mrs. N[orris] most kindly, & gives great praise to the drawing of the Characters. He understands them all, likes Fanny & I think foresees how it will all be.”

AngelaAsLadyBertramblog
Angela Pleasance as the self-absorbed Lady Bertram (same production)

People talk to please. Henry says he foresees how it will be to please. He sees (Austen says it was kind in him) that she labored hard over Lady Bertram and Mrs Norris — so we see how the hard comedy of the novel is what she is conscious of. For Fanny-haters, note she is pleased he “likes Fanny.”

Her doubt in herself is seen in her comment on Henry’s reading, but more than that is suggested by her her comment: “I am afraid he has gone through the most entertaining part.” If you go to my calendar, you will find the calendar of the book shows what we have falls into three distinct parts:

1) Sotherton, the play, 2) the aftermath of Henry breaking off and then Mary stuck there, he returning to fall in love with Fanny, her growing up and ball, and the proposal, with the 3) last section in Portsmouth that forms an sub-epistolary novel suddenly not fitting the 1806-1809 calendar of the rest of the novel at all, but one for 1797-98.

My calendar shows (like as several other studies before me have done) the play sequence was written at a different time from the courting, and the real result of the play, Henry and Maria’s encounter in London and elopement part of the text written at the time the play was written. So the middle section (Henry going off, return, Fanny and Mary’s difficult friendship, his courting and falling in love with Fanny, the Ball, the trip to Portsmouth) are later interwoven stories filling the book out to 3 volumes and making it into a conventional novel about a nearly coerced marriage (between Henry and Fanny) which was luckily avoided.

Austen here shows she thinks the earlier material will be much more entertaining for her reader. It’s brilliant, the play within the play, the salaciousness, the investigation into the nature of love and marriage in Inchbald’s Lovers Vows as in the speeches rehearsed by Edmund and Mary, maybe too she liked the Sotherton sequence leading into it.

Diana’s comment: “If he foresaw all that, he had the cleverness of a Frenchman or an elf, because people have been debating for two centuries about alternate endings to MP!”

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ModernEditionsmaller

Diana: Austen adds that she finished The Heroine last night and was very much amused; she wonders James did not like it better. . This is a novel by Eaton Stannard Barrett, an Irish lawyer and poet. The subtitle at the time JA read this was “Adventures of a Fair Romance Reader,” and was changed in a later edition to Adventures of Cherubina.

My commentary: The Heroine by Barrett was an influential book on other books beyond Austen’s, Austen used the previous text from MP to help her give structure and patterning to Emma. See my Barrett’s The Heroine. The Heroine is a deeply conservative, nay reactionary text in the tradition of Cervantes’s Don Quixote (as pointed out by Gary Kelly among others)

I’m not surprised Austen’s oldest brother, James, didn’t like it. He writes sensitive melancholy landscape poetry.

I leave those who are interested to read the plot-outline of The Heroine and how it parallels Emma’s (destructive finally) friendship with Harriet and how Cherry-Emma learns a lesson and to depend on the sensible male Stuart-Knightley.

What it’s not is a parody of Radcliffe. There are allusions to Radcliffe’s book but what is sent up is not her style rather the outlook which makes important the heroine’s sensitivity and the whole exploration of sex is dismissed. From my blog:

“The text is presented as a series of letters from Cherry to an unnamed correspondent and begins as a transparent parody of Pamela. The style is nothing like Radcliffe; the prose is simple and direct. These really could be renamed Chapters as there is little use of epistolarity, but the mode combined with the obvious caricatured presences does has the effect of ironic distance.”

Austen is ever the partisan and just cannot see what is in front of her if she is herself involved — or she refuses to (as in the case of Byron in the next letter where she seems to shut her mind, snap it goes.) She is endlessly jealous of Radcliffe as a rival. Barrett is burlesquing many books, and the kind of attack he mounts would also skewer her Sense and Sensibility and Mansfield Park too. He is at his funniest when at the opening when he alludes to politics of the day (as in the idea that while other characters can appear in his hell, Junius remains invisible). Again my blog:

Barrett is enormously well-read in romance; my edition by Sadleir includes pages and pages of allusions from major (Goethe’s Werther) to minor and popular books (Children of the Abbey). If anything Radcliffe is a minor presence in his book; he may be thinking of her when he writes against “impassioned sensibility … exquisite art … depicting the delicate and affecting relations between the beauties of nature and the deep emotions of the soul” that seduce female readers sexually (“voluptuous languor”), but his text is far more like Walpole’s Otranto. Barrett’s hostility to the gothic, though, is undermined by his fascination with it — though he does not go so far as to enact it quite in the way of NA.

Austen also enjoyed The Female Quixote where the heroine is similarly taught a lesson against reading women’s romances and how she must depend on sensible men. FQ is exquisitely funny when it parodies later 17th century French heroic romance, but it has nothing to do with the gothic; about a third of the way into the book Charlotte Lennox can no longer keep up the burlesque, and her text becomes a domestic courtship romance.

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Arnaud the sleigh 1776blog
A. d’Arnaud, The Sleigh. 1776. Image @Marie Antoinette’s Gossip Guide

Back to the trip where Diana enjoys the line: “I was very tired, but slept to a miracle, & am lovely today.” I agree Jane is luxuriating and the allusion to Mr Knight (rich, he left Godmersham to Edward let’s recall) is to the rich way she feels herself traveling. “Bait” means to refresh the horses. They are wiped down, allowed to rest, given water. The next passage shows us they went on with the same pair.

They arrive, the upper servant, Mr Barlowe, knows his place, Austen unpacks, sends out letters to friends with the letter P (I feel like Mrs Jennings because LeFaye is no help. She does not like the Papillons, makes fun of them. My guess is single women of the type she has been visiting and visited by in towns she stays at for years.)

It is snowing. – We had some Snowstorms yesterday, & a smart frost at night, which gave us a hard road from Cobham to Kingston; but as it was then getting dirty & heavy, Henry had a pair of leaders put on from the latter place to the bottom of Sloane Street. His own Horses therefore cannot have had hard work

I like that Jane is aware of how the horses did suffer. Though they did not change horses, he paid for two more to pull them. She remembers there is a slaughtering colonialist war going on in Portugal and Spain — though she does not use this term she does show interest in it again and again throughout the letters though her reactions are not exemplary (how wonderful we know so few who are dead, her attack on that general). For those who don’t know about this war it was deadly and had slaughter after slaughter; Goya’s paintings and famous May 2nd comes from it. (A busy year Diana puts it — so too this year in Syria and Afghanistan — the latter a real equivalent. Bigland’s book (see letter 90) read aloud by Jane by the way includes a large section on European politics; and the stuff on Paisley connects too.)

So I take the unusual explicit reference to the weather (but remember the last letter registered the cold) as part of her awareness of the world around her. Horses overworked in the wretched raw March snow, men dying still not so far away.

Her “veils” reference is not so decent. She is making fun of how lower class people are getting above their station by wearing fancy hats with veils. She watches for them and takes pleasure in the women’s attempts to get above their stations because she feels so secure in hers.

All this brings to mind some worry Cassandra had yesterday and Martha Lloyd. Not exactly rich and easy Martha’s life (as we’ve seen) — that’s the association. Austen’s letters move by association. Jane hopes Martha had a pleasant visit to them or somewhere else and thus Cassandra and Mrs Austen could sit down to their beef-pudding without too much guilt. This cold and train of thought brings on the misery of the chimney sweep to her mind. She says she will think of his cleaning the chimney in Chawton tomorrow.

About the end of the first page, she turns her attention to London. Crowds are enormous for Edmund Kean. It’s probably worth it to say a new style of acting was coming in: not so much more naturalistic, but more willing to open up the inner vulnerable psyche. That’s what Mrs Siddons and it led to Shylock being presented no longer as this comic or vengeful villain, but a sympathetic outsider. This was only the beginning, but it was important. You can see a reflection of this in Scott’s Isaac of York in his Ivanhoe.

Diana comments:

“A good play for Fanny. She cannot be much affected I think,” she comments. Fanny is now aged twenty, and I suppose Aunt Jane is looking out for her, to see that the impressionable girl won’t take in anything she shouldn’t – which is pretty rich coming from someone who’d been reading Les Liaisons Dangereuses when she was several years younger than Fanny!”

I don’t see what one text has to do with the other> Why Fanny cannot be much affected by this play and therefore it’s good for her to watch is a puzzling statement. If Austen means to suggest she is aware Fanny is not exactly a sensitive original type when she watches a play then why is it good for her to watch this one? It had not yet been interpreted to be anti-bigotry.

Mrs Perigord was Madame Bigeon’s daughter who had left her husband (probably over his abuse of her). She cannot have much money so it’s important that Austen pay this bill for a willow for hat-making and she does. Muslin was delicate material and Austen has not yet allowed it to be dyed although “promised” by others several times. She probably means she wouldn’t let them. Why are people wicked for dying cloth? It may be a joke, word play as Diana says, with the underlying idea that white is pure:

Diana:

“Now comes another quote I love, and it is rather startling to see it in context of a fairly prim and prosy paragraph; we are suddenly moved to remember that the maiden aunt is Jane Austen, capable of anything. For Mrs. Perigord has come, bringing some Willow, and she mentions that “we owe her Master for the Silk-dyeing.” Jane, however, protests that her “poor old Muslin has never been dyed yet,” despite several promises. And then she says: “What wicked People Dyers are. They begin with dying their own Souls in Scarlet Sin.” This can only be written for the pleasure of the word play, the fancy.”

I don’t get it as dyes come in all sorts of colors.

In the evening Austen tore through The Heroine and Henry read more of MP “admiring Henry Crawford” only “Properly” “as a clever pleasant man.” This does sound priggish — she is saying that he does not admire Henry Crawford as a rake or cad who uses women (the way a man might).

The last sentence suggests that Austen is telling only the good things that are occurring or occurred that night or over the days: we have seen many times that Cassandra wants upbeat stories and what is not upbeat given a virtuous turn or told not at all. This is the best she can produce about their evening is another way of paraphrasing this.

And now a paragraph about Henry’s friends and business associates who naturally are invited — and just as naturally may well refuse. Performative behavior is nothing new.

I suggest by-the-way that Fanny Price and Henry Crawford would not do as partners because Jane does not herself find Henry that congenial nor he her. That’s (Jane and Henry Austen’s relationship) an undercurrent in the novel. All her novels are rooted in her life-story. She is attracted to Henry, he is amusing, but her dream life declares it would never do. — unlike dear Frank.

Austen does not expect John Warren and his wife actually to come. The implication of the next sentence is that she at least (and maybe Henry) regards this socializing as an affliction. It’s said in a jok-y way: “Wyndham Knatchbull is to be asked for Sunday, & if he is cruel enough to consent, someone must be sent to meet him.” The Knatchbulls were upper class people and Wyndham a learned man from Oxford (in Arabic no less). Fanny Austen Knight would marry into this family and become a Lady.

From The Loiterer I’d say Henry was a reader and fit into Oxford so I assume this joke is for Austen’s benefit who is not keen on social life. Then Kean mentioned with a sarcastic voice, as if she’s repeating other people’s cant. I do think LeFaye guess may be right: that Henry’s friend may have played in a performance as Frederick. I think it’s the MP Frederick referred to, so it may be that the friends joked that Tilson or Chownes was a Frederick-Henry Crawford type (rakish).

At the end of the paragraph we see Austen still cannot get over being someone who moves about in her own carriage: she is to call upon Henry’s friends this way: “Funny me.”

The next fortnight tickets for all good seats gone at Drury Lane but Henry means to buy ahead for when Cassandra comes. He does seem to like Cassandra; she was his choice when he was ill.
A pathetic vignette occurs right after a mention of Sarah Mitchell who LeFaye has discovered had an illegitimate child. So a servant whom Cassandra has had to hire (and didn’t like this at all): Jane wonders what “worst thing” has been forced upon Cassandra.

Well Cassy springs to mind. Let us recall how badly Cassy did not want to be left with her Aunt Cassandra. Well she was left and is apparently treated as someone with fleas. No wonder she was not keen to stay. I feel for the child who had wanted to be with her parents. There are not many beds at Chawton we see and she got her aunt Jane’s.

Then Austen answering some joke about grotesque looking people; Austen is alive to people’s bodies and she says she has not seen anyone in London with quite Dr Syntax’s long nose or as montrous as two figures in a comic afterpiece burlesque.
The whole paragraph is to me distasteful, unfeelingly jocular.

And so the evening comes to an end.

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18thcenturytrunkblog
A still extant modest 18th century trunk

The following morning she reports her trunk has still not come. A loss of her clothes could not be a small thing to Austen. Apparently she did not bring a second set of small things with her in case the trunk was lost or stolen, and now she may have to borrow “stockings & buy Shoes & Gloves for my visit,” but she says (ironically) that by writing about it this way (berating herself for her foolishness) that will make the gods relent and it will show up. There’s nothing the gods like more than people admitting to learning lessons

There’s a decidedly irritated undercurrent here starting with the mention of the “Warrens, or maybe it goes back to where Austen admits she is not telling what happened in the evening that was not good.

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Lady writerblog
19th century drawing of a “lady writer”

I’ve been reading Burney’s diaries and journals and thought I’d end today’s offering with a comparison. Austen’s letters contrast to Burney’s journals which are far more formal, self-conscious, fictionalized in part. Austen is immersed in life and reflecting it in her words. In some ways I much prefer Austen’s though concede the general public would find Burney’s “more entertaining” to use Austen’s diplomatic phrase

It’s sometimes said that Boswell’s Life of Johnson, huge as it is, once you see all Boswell’s journals emerges as an interlude where a secondary hero takes the stage, but it is no different in feel or outlook from the rest. I suggest that Fanny Burney’s novels — huge as 3 are — and her plays too — might be considered as interludes, special episodes in the 50 volume book that was her life. It’s easy to discover there’s a preface to Cecilia not printed in the present editions, but found in the diaries and journals, a previous partial manuscript of Camilla extant in the diaries and journals; you might say the novels spill over into the journals or the novels spill out. The plays are notoriously life-writing spilling out expressionistically. Burney saved the drafts of her plays.

By contrast, Austen’s novels not interludes or continuations in a new spirit within her epistolary writing; I have (I think) demonstrated that both S&S and P&P were originally epistolary (and so have others) and think parts of MP were epistolary, but they are no longer. The novels do not spill out of the letters, anything but … at least as we now have the letters. Once her book was published, Austen did not save her drafts. Perhaps she had only one fair copy or two at most and Burney had many more. Burney appears to have been given so much more time and liberty to write.

One problem we are having reading these letters is Austen is journalizing just as surely as Burney, loving to put down her life. But Austen appears not to have had as much time to work out her vignettes, she gets them down rapid-scapid. Austen died young and when Burney’s husband died (November 1817, a few months after Austen), she worked for 23 further years elaborating her 50 volume + work.

That Austen is aiming at the sort of thing Burney was but didn’t have the time or life span to work it out expresses one we have such trouble going over these letters. It’s like we have drafts of letters. And of course our editor is not only not up to it, she doesn’t want to help us for real. I had really meant to go through this letter thematically not chronologically (section by section), but it seems to me demand the step-by-step or sentence-by-sentence approach. I will however as in the previous two letters reprint the text in the comments.

An interesting parallel: Austen has one beautiful fair copy of a text prepared as if a presentation copy; clearly she wanted Lady Susan to last. So Burney did precisely that with one of the plays her father and “Daddy Crisp” repressed (Witlings?)

Of course it might be Austen poured herself into the novels while Burney poured into the life-writing. We don’t know this for sure as we are missing the majority of the letters and all but a few drafts.

I was amused to discover in A Scribbler’s Life, a one volume excerpt from the 40 volume set (before the court journals came out and emphasizing the earlier years) that Burney as a girl would “always have the last sheet of my Journal in my pocket, & when I have wrote it half full — I join it to the rest, & take another sheet.”

These pockets are great bag-like things inside one’s skirt — no need for a handbag and reticule just for show.

The niece who described Austen at Godemersham in the visit we’ve just read about (her hair long and black) also said that she remembered Austen walking about with her writing desk at Godmersham. It is somewhere in the family papers.

A comparison: for both the life of a courtier is a death-in-life.

Ellen

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SalaamBombayblog
Mother and child: Rekha Golub (Anita Kanwar), a prostitute and Manju Golub (Hansa Vithal), daughter of Baba (Nana Patekar, the film’s handsome brutal pimp)

Dear friends and readers,

I’ve just finished my paper for a coming ASECS conference, Diasporic Jane: images of displacement, exile and homelessness in the Austen films

1AreYouHomelessNoAreYoublog

where I successfully demonstrate the not so paradoxical truth that Jane Austen’s Sense and Sensibility when turned into a film has yielded a plethora of images of displacement, exile, and homelessness, and Austen’s matter fits today’s Indian and transnational cinema because of her character types, and gender and class norms (e.g., Prada to Nada; Aisha)

I begin here lest I need more justification that my Austen blog as a place where I discuss women’s art. I await Nair’s Austen film: she’s not done one yet, but I don’t doubt it’s coming. This is a blog on Mira Nair’s Salaam Bombay, and some thoughts prompted by a couple of adverse poor reviews and one thoughtful long essay by Irving Epstein in this film in the context of others about street children and the realities of educating children and giving far more of them a decent chance to fulfill themselves for real in our culture. At its close I justify (with Epstein) showing films in classrooms and suggest they can reach many people in ways books alas don’t. My title alludes to a particularly egregious example of pseudo-thought and examination of serious gender and sexual issues in films about family life.

I’m not wrong to say Salaam Bombay is a stunning gem of filmic art. For storyline, the making of, Guardian contextual review, and imdb. Besides Salaam Bombay, so much that I see in film or TV looks like pap that I watched. It reminded me the worst thing about Hollywood’s dominance is its films replaces great local movies which tell real lives and truths with glamorized cotton-wool.

It’s the story of one streetchild — boy Chaipua (Shafiq Syed) — heartlessly ejected by his mother from their circus home, who survives, with vignettes and substories (sometimes disconnected) about how he manages this, mostly through the film with the help of a half-crazed drug addict, Chillum (Raghuvir Yadav) who dies near the end of the film and whose death, brought on by Baba, Chaipau revenges.

ChillumChaipuanblog
Chillum deteriorating badly

Perhaps it is most interesting as a study in dependency. Character after character begins as the dominant one in the relationship, the tutor say, and ends up the dependent. Perhaps this is a relationship of most concern to women as it’s what often happens to them in marriage.

We experience with Chaipua what he does, see what he sees. And with little vignettes of all the people around him. It ends with Chiapua, having escaped the orphanage (risking his life as it’s covered with barbed-wire and high walls), back in the streets alone, having been separated from the prostitute, Rekah, whom he tried help flee her pimp, Baba, when he shrugs off the loss of their daughter who she says was the center of her life. Rekah and Chaipau are parted from their suitcases too by a mindless crowd worshipping imbecilic looking statue. We see him sitting again on a wall as the film ends.

The most chilling scene of the film is one where on a terrace Baba makes Chillum dance frantically by hitting his poor feet (in rags of shoes) with a whip while Chillum has in his hands hot tea he and Chaipau are selling to others for money. Chiapua is befriended by the prostitute, Rehka, who loses her child to an orphanage where the people running it scorn her.

childremoved
The authorities have the right and power to remove her child

irritatedofficial
The irritated official who has no intention of giving Rehka back her daughter

How indifferent the world is not only to these children but the women who are their mothers — the children are snatched away as in the Australian film on Rabbit Fences.

The vignettes of women are so telling; casually we see Baba who is tempted simply to throw Rekah and his little girl off a terrace, decide not to; he could have gotten away with this murder. Who would care? The violence of people to one another in India is startling in all the Indian films I’ve seen. The woman he lives with is intensely relieved; the child is her daughter and was terrified for the moment, some instinct told her how much in danger she was.

The film is filled with images of women and children, from brothel madams and young virgin prostitutes to more middling to glimpses of super-rich upper caste ones.

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After a bought virgin girl has been punished for weeks, Baba comes in with kindness and gifts to seduce her into prostitution

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Now seen by Chaipua on the way to a client

A pathetic moment: we see Chaipau paying a man to send letters home to his home; played by Irfan Khan (of Namesake and Slumdog Millionaire fame), we see that after the boy leaves, he pockets the money and tears up the letter. He cannot get the letter to the mother, the boy’s address is unreal:

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I turn to the film criticism I’ve found. As with Gurinder Chadha’s Bhaji on the Beach, I was startled to find that academics loathe the film, are scathing about it!
For example, an attack direct called “Haraam Bombay!” by Rustom Bharucha, Economic and Political Weekly, 24:23 (Jun. 10, 1989): 1275-1279. Nair is accused of everything awful: complacency, voyeurism, appealing to our emotions without prompting analysis; using stereotypical stories of prostitutes, pimps, obvious scenes of cruelty — obvious. I wondered if the source of this is the perverted kind of nationalism which wants to deny all flaws to a culture, or simply misogyny towards women’s films. Nair has made since pandering films and that Namesake has its flaws (which it takes from those in Lahiri’s book), but she’s made great films too (Hysterical Blindness), and this seemed to me perverse at many points.

Not all were angry. Julie Gillespie shows that the Broadway music, The Secret Garden (1991), and by Marsha Norma (with many women in the crew) the movie by Agnieszka Holland, The Secret Garden has images very like those found in Salaam Bombay (“American Film Adaptations of The Secret Garden, The Lion and the Unicorn 20.1 (1996) 132-152).

The one I want to call attention to is by Irving Epstein, “Street Children in Film,” (Curriculum Inquiry, 29:3 [Autumn, 1999]: 375-388) is about how the filming of the children in Salaam Bombay resembles the filming of children in other street children movies. The other two are Kids, directed by Larry Clark, written by 19 year old Harmony Korine (a girl), and Pixote directed by Hector Babenco (probably Slumdog Milionaire too). Epstein writes that in all 3:

“the street” and “the child” become focuses of social criticism of three types of states: consumerist, authoritarian, and neocolonialist. In each film, street life is used as a metaphor for the way in which the state expresses its authority … the directors’ share gendered views of children and childhood innocence, and see the street as offering its inhabitants the
opportunities for pleasure and liberation, along with suffering and dependency …

I know that as a teacher I acted as an agent of the state and some of the worst aspects of my job were where I was acting out authoritarian behaviors to get them to do the work, with an implied promise that they would be justly rewarded outside the classroom too. Untrue I knew.

Epstein says

90 million children between the ages of eleven and fifteen … are forced into regularly contributing to the international workforce. Ten million children under the age of seventeen systematically exchange sex for money; millions of others, having been orphaned by the AIDS epidemic and displaced as victims of war, have turned to the streets for their survival. The existence of street children is not limited to the developing world, as the North American experience with homelessness attests …

Police brutalize and girls are regularly raped by those placed in positions where they are supposed to help them.

But we are civilized in the classroom, controlled and I tried hard to make it an ethical courteous compassionate social space. Street-life is an extension of the state, its brutality, its unacknowledged amoral hedonism. Both Kids and Pixote are also accused of gender stereotypes.

Epstein says that all three films present pessimistic conclusions regarding the potential amelioration of the suffering experienced by their characters in the streets and the institutions offered by the state; the adults they meet are corrupted, brutal or helpless to give them any permanent aid to improve their condition.

I’d add that although Austen has children centrally dramatized in Mansfield Park, and is in her letters resolute in her lack of interest in children until her nieces and nephews grow into early adulthood; nonetheless she is (as it were) theoretically centrally concerned with the education of children, because she had this idea that their upbringing made them the adults they are. She does not sufficiently take into account the history of a moment, the cultural milieu but looks to what went on between parents and teachers and children, siblings and those immediately in the household.

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Maria and Julia are told by Mrs Norris that Fanny cannot help it if she is so stupid and cannot read a map (1983 MP)

As with The Secret Garden, Austen presents only an ironized refuge (private, expensive, class-based) as a solution and struggling and enduring otherwise.

Thinking about it, classroom cultures do not help much either; if softened inside the classroom, once the student leaves, he or she is thrown to those dogs (21st century capitalism, neo-colonialism, sexism, racism) again. Ideally teachers ought to admit that their authority comes from other sources and exists for other reasons than the curriculum of the classroom.

I see the power of the visual image as I see it in the Austen and all other movies I’ve been studying and just loving. Epstein suggests that maybe films can induce some lasting awareness and provoke and critique beyond being emotionally satisfying. He asks if we can do more and actually effect some good in active forms of social and political commitment.

Ellen

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JinParisFinaleblog
James (Seth Gilliam) conveying to Sally (Thandie Newton) Hemings his excitement at something he has seen (Jefferson in Paris)

I had read an interesting book by Olivier Bernier about life in 18th century cities: life in Naples, in Paris, & in Philadelphia …

Anthony Chase [first script writer] had grown up partly in France and loved being there doing research, & was interested in Jefferson, & in the whole Sally Hemings side of things …

the enlightened nobles … shown at a dinner party where everyone is talking about liberty and freedom … they of course were the very ones who would soon be going to the guillotine … James Ivory in conversation with Robert Emmet Long

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Dining in Paris: we see Jefferson (Nicke Nolte), Maria Cosway (Gretta Scacchi), Patsy (Gwyneth Paltrow)

Dear friends and readers,

I’m just now reading Annette Gordon-Reed’s The Hemingses of Monticello, spurred thereto by my return to Patsy Jefferson (via Cynthia Kierner) and I thought what better could I do to enjoy myself and maybe get some insights through visual recreation than watch Merchant-Ivory-Jhabvala’s 1995 film of Jefferson in Paris. As it happens my small journey seems timely since a new book castigating Jefferson I’m told (and for good measure attacking Annette G-R) is making waves, so I’d like to recommend this film and add a qualifying voice to the vehement condemnations I’ve come across here on the Net in the last few days.

What the three (Jhabvala worked on Chase’s script) mean to do is create a sense of Jefferson’s world — he, the people in this world, their norms, clothes, things – entering into and coping with the Paris world of just before the revolution (1788) into just before the terror — in the film Jefferson leaves just around the time things you begin to see the first glimpses of the understandable anger, rage, despair while idealism is still holding its own. Jefferson and Patsy and James arrive around 1783 and, now with Sally and Polly, depart 1789. It’s an able and effective creation of atmosphere, the place, Talleyrand’s sweet time crumbling under the first changes long overdue; with more or less accuracy. We see a slice of a performance of a play really done then, watch Maria Cosway seem to play a contemporary piece on a harp, several historical figures are presented (the king, queen, Lafayette, Mesmer, Guillotin)

There’s also an attempt at a suggestive portrait of Jefferson, somewhat idealized, but not altogether, for he’s the master. The personality is lightly sketched and for the most part kept at a distance, shown in larger social scenes or acting out one-on-one, not alone, not in meditation (there’s no voice over). He’s self-absorbed, self-centered but means well to others too. The credits show the contraption Jefferson invented and used to make copies of his letters; we see him writing with one hand and the other pen imitating the script.

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It’s also a self-conscious movie about its art. Scenes recall paintings, some imitate type scenes from other movies; the characters discuss art & make music, are surrounded by art and music.

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The film itself is structured as a flashback, a story told by Madison Hemings (James Earl Jones) to a reporter come to visit Madison and his wife in a cabin-house down south, the slightly incredulous reporter astonished to hear Madison talk of Jefferson as Madison’s father. At some point during the film we return to this cabin, and we come back at the very end.

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As a girl visiting Long Island, I saw many black families living in such tiny shacks

Madison’s wife is fingering a shoe buckle and that fades into Jefferson’s shoes and buckles climbing the stairs to his first encounter with king and court. Switch to Patsy (Gwyneth Paltrow) playing piano intensely as if her life depended on it, her father, Jefferson joining her with his violin, and then James, the black half-brother of Jefferson’s wife, in the courtyard struggling with the luggage. The story goes through this first coming to Paris, Jefferson’s putting Patsy in the convent, his meeting with Maria Cosway, their romance, then the reported death of Lucy at home, so the bringing of Jefferson’s other daughter to Paris with her servant, Sally; the gradual attraction of Jefferson to Sally while the romance of Maria Cosway fades (partly because her husband takes her away), and then the clinching moment of the film (very late): Jefferson takes a willing Sally to bed with him. This is tactful: they do not show us the older white man going to bed with this young black girl.

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This scene is archetypal for heterosexual films: in Poldark the scene that lead into the master, Ross, going to bed with his servant, Demelza, shows her similarly at his feet, taking off his boots

Patsy is in the house sufficiently to become aware of this liaison and becomes ugly to Sally, flees to the idea she wants to be a nun. Maria returns from London, now longing for an affair but it’s too late. She sees right away what is happening between Jefferson and Sally and she’s out in the cold, not needed.

The film climaxes in James’s discovery of his sister’s pregnancy, indignation, and the confrontation of James (Sally by his side) with Jefferson, where James demands to be let free and to be allowed to stay in Paris. Jefferson says how will you live, you have no money, no connections, I’ll be gone. Jefferson offers James freedom in a couple of years, and Sally upon his death and all the children she may have. Jefferson leads Patsy into the room and the solemn promises are made. Then a scene leaving the beautiful mansion fades into the reporter leaving Madison Hemings’s cabin.

There are separate threads running through. Jefferson’s life as a diplomat: at court, with other Enlightenment figures at a rococo park scene redolent of Watteau’s Embarkation either to and from Cythera.

Embarkationblog

A group of men contemplating the Declaration of Independence (as Jefferson explains why it omits black people and allows for slavery); scenes of abysmal poverty in the streets, mob action becoming riot, of burning effigies of people, of a head on a pike, of a man hung, another and a house set on fire.

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The saddest pictures are of Patsy: in this surely M-I-J have in mind Jacques Rivette’s La Religieuse

The Maria subsection is intertwined with her visiting Patsy, sympathizing with her, and when after Patsy witnesses the door closing on Jefferson and Sally one night, and Patsy seems to decide to become Roman Catholic, Jefferson taking his girl from the convent, indignant. The most powerful scene after Jefferson’s first encounter with Sally in his bedroom is his and Patsy’s final promise to James and Sally Hemings.

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Patsy has to sit to have her hair done

Visually beautiful and playful, delicately atmospheric with real factual famous events put before us (the constructed balloon rising over Paris), it’s very much a woman’s art film. Jhabvala’s name is unusually prominently displayed and maybe she was more central. We have so many women’s scenes: scenes of Paltrow as Patsy and other apparently adolescent girls as girls in the convent together; scenes of Newton as Sally playing with Polly; of Scacchi as Maria talking with Paltrow as Patsy and telling of her she once wanted to be nun; scenes of the groups in an artificial landscape by a palace, of them eating, playing table games, very much Rococo genre painting. A strong scene that may not have occurred but something like it — the mother superior’s defense of her convent that she did not try to make Patsy want to be a nun. The mirror type scene of women’s films (the woman looks at herself in the mirror) is left out as this is not a movie about making a face to meet the faces you need to, but we have (Scacchi) writing letters, women in the garden, sleeping with dreams, so many in super-abundant hair-does with either ribbons or hats threaded into the wig. Now Maria, now Patsy submitting to having her hair done, now Sally getting material for a new dress and then putting it on. Sally was not dressed in hand-me-downs, and like James, got a salary over and above her already paid lodging, food, necessities bills. Then the girls getting dresses, fingering the material, men too. In the opening and closing scenes of the reporter, Madison’s wife is central with her tea and talk.

The coming revolution is right there with us: as in this hanging and burning of a straw figure:

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On line I’m startled by the vehemence of the condemnations of Jefferson, often by politically conservative people. You’d think he was the only man not to have freed his slaves after he suggested he felt slavery was wrong. True he did not free Sally Hemings after he died, but she has no income and to enable her to live as if she were free in Charlottesville, she is left as Martha’s charge and since Martha was her owner, Martha paid her bills. The same was done for another black women slave. Jefferson paid the main bills for James, Robert and Martin (Sally’s brothers, his wife’s half-brothers) until they were freed; all was “found’ for them and the salaries he gave them were disposable income.

I am wondering if people kick Jefferson this way because they can. They sense something very vulnerable about the man. For example, his inability to cope with the military, the way he failed to call out the Virginia local militia during the revolution and then had to flee from place to place and partly rely on Martin to keep the house going. Or the way he wanted utterly to downsize the navy and failed. Conservatives might just hate him because he lived in intimacy with this black family all his life. It was highly unusual the way Jefferson took Sally to DC, kept her with him, really a substitute wife.

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Jefferson trying out an invention in the courtyard while James asks him for a salary

James had the equivalent for someone in his position of the grand tour. His eyes were opened, his experience enormously widened. His letters of introduction were the apprentice papers that took him to several palaces and several chief French chiefs. He had freedom of movement; Jefferson paid for “all found” (daily food, his lodging in Hotel of course, his clothes). The rest was his. We see this. Sally does seem to have gotten an allowance — like James. So true disposable income. When Jefferson did not need her, she was free wandered in the house and grounds. Oral tradition in Hemings family was she talked of Paris to her dying day; made a huge impression, perhaps like Jefferson himself a very happy time for her. We may even imagine them coming together as presented in the film. A May/December relationship between Jefferson and Sally emerges, with her amusing him (the wonderful dance in the film) and him mesmerizing her (Nolte is more comfortable being sexy with Sally than distantly debonair with Maria). In life, from his letters Jefferson says he did not let anyone get close to him whom he did not value highly. So we may take it he did Sally — at least eventually.

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So many moments of unnamed people doing a job, getting through as preparation or part of this or that public festive event

Jefferson in Paris was made right after Howard’s End, and partly during the filming of The Remains of the Day, two of the team’s masterpieces. This lacks the directness of those two, but it belongs to them as a family of films which includes The City of Your Final Destination. Eighteenth century people are in for a treat, historical film people, those who want to dwell in a world of civility, pleasure, aimless (so to speak) aspiration perpetually half-thwarted and half-fulfilled.

Of the books on the Merchant-Ivory-Jhabvala films, for Jefferson in Paris, see James Ivory in Conversation, by Robert Emmet Long, foreword Janet Maslin.

Ellen

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