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Archive for April, 2018


Grant, Duncan, Parrot Tulips

[Not long after reading Sir Thomas Browne’s Urn-Burial] The disease gained rapidly upon him now in his solitude. He would read often six hours into the night; and when they came to him for orders about the slaughtering of cattle or the harvesting of wheat, he would push away his folio and look as if he did not understand what was said to him. This was bad enough and wrung the hearts of Hall, the falconer, of Giles, the groom, of Mrs Grimsditch, the housekeeper, of Mr Dupper, the chaplain. A fine gentleman like that, they said, had no need of books. Let him leave books, they said, to the palsied or the dying. But worse was to come. For once the disease of reading has laid upon the system it weakens it so that it falls an easy prey to that other scourge which dwells in the inkpot and festers in the quill. The wretch takes to writing [what’s biographer to do?], Orlando Chapter 2.

Friends and readers,

I’ve finally come to a conclusion about what the book by Virginia Woolf, Orlando is: an experimental novel. I must hold to this and not let go as I’m committed to teaching it this summer.


Vanessa Bell, Design for a Screen: Figures by a Lake

This after three sessions of discussing the book with a group of retired adult learners; watching Sally Potter’s movie of Orlando (and the features on a DVD where Potter and her fellow film-makers explain what and why they are doing what they do in the film); browsing many essays and scattered statements, and finally coming upon two genuinely helpful chapters, one from Julia Briggs’s Virginia Woolf: An Inner Life and Avrom Fleischman’s The English Historical Novel, not to omit a couple of perceptive blogs (one source is Sackville-West’s little girls’ book, A Note of Explanation), and emailing with friends.

I’d compare it with other experimental modernist fiction: Dorothy Richardon’s Pilgrimage; Joyce’s Finnegans Wake; Jorge Luis Borges’s novellas; Umberto Eco’s later fantasy magic realism. Think too of Elena Ferrante’s little girls’ picture book, a graphic novel of a young girl’s nightmare, The Beach at Night where the doll is thrown away. In the learned Woolf there is a sheer density of intertextuality (worn lightly): she scoops up an ever-expanding (as you tease the references out) literary imaginary, with a few specific authors and heroes from the 16th through later 19th century who appear (sometimes outside their period); much allusion, reference, parody, critical commentary: Jane Austen there, she channels Boswell on Johnson (there are references to the Hebrides and Scottish hills seen at a distance in the final peroration of the book) through Orlando’s conversations with Nick Greene: how tiresome are authors on authors.

She combines biographical and autobiographical fantasy about Vita Sackville-West (the genius loci of the book, her house, Knole, its habitas) and herself with a time-traveling historical tale (each era has high violence, imperialist events, and in the corners of life disaster goes on: “a poor black cat had been mistaken for coals and shovelled on the fire,” Chapter 5). The story line (picked out by Sally Potter) about a search for a gratifying identity by Orlando a frequently writing, brooding, thinking man-as-woman writer stymied by in impossible trammels of male and social demands, including marriage, diplomacy in world cities and withdrawn gypsy tribes.

As to the biographical sources:  Sackville-West visited Russia a number of times, loved the place apparently and enjoyed snow, so the story of the love affair of Woolf and the Russian countess is a transmutation. Her continual diary keeping and “The Oak Tree” represent two Georgic poems Sackville-West wrote: The Land and the Garden. Her husband, Harold Nicolson spent much time in Constantinople and other places as a diplomat, when the choice of Istanbul. In gay literature Constantinople, Venice and Turkey have become known tropes of homosexuality or gayness. Set a story there and you are suggesting your book is about transgressive sexuality, fluid sexuality. In her ancestry her grandmother was a gypsy, Pepita, who had a married a Spanish gentleman, Juan Antonio de Olivia; the marriage broke up and she went to live with Lionel Sackville West, the heir to Knoles, and Vita’s grandfather, Sackville II (2nd Lord Sackville). They had 5 children, all illegitimate. The youngest and a daughter, Victoria (Vita’s mother), married the nephew of the next heir-at-law or in line, Lionel 3rd Lord Sackville (the eldest son of 2nd Lord Sackville’s brother, William Edward). He was legitimate. Did Victoria marry him to secure Knoles? There were two court cases over Knoles; one for the property, and one to wrest money from an old man who lived there for decades with Victoria. The mother won both.

It’s a continual satire on culture (Boswell and Mrs Williams at worship of Johnson; Pope as tiny dwarf writing salacious poetry, deeply anti-feminist), on the rituals of life as contradictory social dysfunction or downright lies, through free-wheeling history and magic realism geography. I entertain the idea it’s book of struggle on the part of Woolf to find and come to terms with her transgender self and reach some plateau of sexually mature enjoyment — with other women, with a husband, through a child. The art of living is hard to master.


Roger Fry, Barns and Pond at Charleston

The clue seen everywhere in the labyrinth, the word tapestry of Orlando is its lack of verisimilitude. That gives Woolf the liberty to present herself as on holiday (at one point she finds herself in a modern department store, what fun for women at the turn of the 20th century), to invent grotesqueries too and senseless jokes on Orlando’s partners. Perhaps Woolf’s use of absurd and silly names and the swift changing back and forth ofgender of previous women lovers to undermine, mock heterosexual solemnness. Shes seek one authentic self so earnestly and at the close discovers there is a new self at every corner. I loved the many subversive and beautiful (with imagery) meditations, just the sudden soaring from all sorts of sudden thoughts and images pour out:

At every step she glanced nervously lest some male form should be hiding behind a furze bush or some savage cow be lowering its horns to toss her. But there were only the rooks flaunting in the sky. A steel-blue plume from one of them fell among the heather. She loved wild birds’ feathers. She had used to collect them as a boy. She picked it up and stuck it in her hat. The air blew upon her spirit somewhat and revived it. As the rooks went whirling and wheeling above her head and feather after feather fell gleaming through the purplish air, she followed them, her long cloak floating behind her, over the moor, up the hill. She had not walked so far for years. Six feathers had she picked from the grass and drawn between her fingers and pressed to her lips to feel their smooth, glinting plumage, when she saw, gleaming on the hill-side, a silver pool, mysterious as the lake into which Sir Bedivere flung the sword of Arthur. A single feather quivered in the air and fell into the middle of it. Then, some strange ecstasy came over her. Some wild notion she had of following the birds to the rim of the world and flinging herself on the spongy turf and there drinking forgetfulness, while the rooks’ hoarse laughter sounded over her. She quickened her pace; she ran; she tripped; the tough heather roots flung her to the ground. Her ankle was broken. She could not rise. But there she lay content. The scent of the bog myrtle and the meadow-sweet was in her nostrils. The rooks’ hoarse laughter was in her ears. ‘I have found my mate,’ she murmured. ‘It is the moor. I am nature’s bride,’ she whispered, giving herself in rapture to the cold embraces of the grass as she lay folded in her cloak in the hollow by the pool … [I could go on and on].

Our narrator tells us poetry is voice answering to voice in secret transactions. There’s even a Tristram Shandy turn as the book ends on the day the author is writing it presumably on the last page.


Duncan Grant, Virginia Woolf

I’m not sure which costumes and colors in Potter’s movie are my favorites; perhaps the Victorian outfit Tilda Swindon emerges from the hedge maze in. What Sally Potter does bring out the latent story: in the movie Tilda Swinden as Orlando is seeking to find her identity, to create a space or way of life for herself that she can be herself in, she seeks liberty from stifling conventions at the same time as she finds it impossible to escape them altogether.

Side details: throughout Woolf’s books old poverty stricken women are seen, lonely, looking out windows. Sally Potter includes these, e.g., [except for] an old woman hobbling over the ice as in Woolf’s book: some old country woman hacking at the ice in a vain attempt to draw a pail full of water or gathering what sticks or dead leaves she could find for firing, not a living soul came their way.


Marianne Werefkin, Winterland

The book has parades of terrifying cruelty at its close (glimpsed now and again in the book’s anecdotes), but it ends in semi-celebratory mood, a vision of pageantry. Sally Potter ends her sweet and upbeat movie with the wildly caricatured angel returning to Orlando once again sitting against a tree, this time with a young daughter nearby, singing this hopeful vision:


Orlando


her daughter


Jimmy Somerville as the counter-tenor angel:

… I am coming.
I am coming. …
… Here I am. …
… Neither a woman,
nor a man …
… Oh we are joined,
we are one …
… with the human face …
… Oh we are joined,
we are one …
… with the human face …
… At last I am free. …
… At last I am free. …

NB:  The images from all the paintings on this blog but the one by Werefkin came from the Net, but I learned of their existence and titles from a superbly insightful and informative book: The Art of Bloomsbury by Richard Shone, mostly on and filled with pictures by Vanessa Bell, Roger Fry, and Duncan Grant.

Ellen

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The Great Picture by Jan Van Belcamp: it takes three panels to suggest Clifford’s outer life

We should ourselves be sorry to think that posterity should judge us by a patchwork of our letters, preserved by chance, independent of their context, written perhaps in a fit of despondency or irritation, divorced, above all, from the myriad little strands which colour and compose our individual existence, and which in their multiplicity, their variety and their triviality, are vivid to ourselves alone, uncommunicable even to those nearest to us, sharing our daily life … Still, within our limitations it is necessary to arrive at some conclusion, certain facts do emerge … Vita Sackville-West, Introduction, Diary of Lady Anne Clifford (1923)

The knowledge that his arrow pointed to that impossible mark [‘a duplication of an image in the mind’] was Boswell’s source of confidence. Other biographers might forestall his book, but that they could rival it he never, in his most sombre moments, conceived. Those others did not know that biography is impossible … Geoffrey Scott, in the Malahide Papers, as quoted by Iris Origo, in “Biography: True and False” (1984)

Friends,

This is me again working out evolving thoughts about biography and the relationship of Samuel Johnson and Virginia Woolf as modernist biographers. I’ve gone on to consider Maurois’s Aspects of Biography and define Woolf’s Flush as a canonical modernist biography. I’ve been reading Iris Origo’s short biographies and her essay on biography as well as Nigel Nicolson’s Portrait of a Marriage and Vita Sackville-West’s Knole and the Sackvilles as two true sources for Woolf’s Orlando. And I’ve spent two to three weeks teaching Woolf’s Orlando.

One of the characteristics those who first wrote and theorized about biography after 1910 (the year when, we will remember, the world changed) as such, described the history of the genre, its development between the early modern period and 19th century, and then outlined and defined the type they were writing as “modern” all come to when they discuss the genre is its impossibility. It is impossible to write a text that truly accurately tells the life of an individual. It’s arguable that the way modernist biographies were written in the wake of Lytton Strachey’s Queen Victoria, Geoffrey Scott’s Portrait of Zélide, and longer examples of the same sort of thing (it’s not true that modernist biographies are always concise) like Stefan Zweig’s Mary Queen of Scotland and the Isles, and self-reflexive experiments, A.J.A. Symons’s The Quest for Corvo, were attempts to overcome the considerable complicated obstacles in the way.


Two chapters are inserted fragments of an autobiographical memoir by Sackville-West about her sexually free marriage, her lesbianism and love of her husband, whom she nonetheless exploited hard

Most of the time this continual reassertion is dismissed because the plain reality is that these writers and others (colleagues, friends, rivals, people privileged by living knowledge of the subject) went on trying to achieve such impossible feats in words, sometimes accompanied by pictures, anyway. My feeling is this blithe sliding over is also done because at the same time it has proved also impossible to persuade the countless readers of fat popular biographies (“great men,” lurid women) to stop looking at the text they are devouring as a compilation of facts from unquestionable documents that add up to what is seen as an existence telling to know about. The “common reader” so strongly yearned after by Samuel Johnson and then supposedly targeted by Virginia Woolf also will not accept frank fictionalization in their intake of biography, and are on the record (on the Internet and elsewhere) as regarding another modernist tenet (admission) that the greatest biographies are autobiographies in disguise as a convenient way to dismiss a book that contains a perspective or whatever information they might not want to consider seriously.

It will be part of my iconoclastic argument that the value of examining Johnson and Woolf’s biographical art in alignment from a modernist point of view is that both worked hard in pursuit of their repeated self-appointed or commissioned biographical tasks conceived in the most high-minded way, all the while coming up against their own bedrock accurate perception that what they aimed to do was highly problematic, if not quite impossible. It is important to see where they failed in order to recognize where they succeeded, not just to do justice to to under-recognized because not well-known or long texts, but to grasp in what biography inheres. I want to write up first how they understood the biographical process, its aims and its problems, which they never solved. My belief now after reading so much (including Byatt’s The Biographer’s Tale) is that someone’s biography is a product in the mind of the reader and writer after a process of induced identification and empathy: this process requires several texts taken together.

How about that? a biography and autobiography does not end where the text ends at all? I have to return to Umberto Eco’s Six Walks in Fictional Woods, which was so essential for my chapter on Trollope’s Autobiography in my Trollope on the ‘Net.


Taking it down form its shelf

With this kind of outlook or basis, one can then move into biographical texts by them that have attained the status of masterpiece biographies, Johnson’s Life of Savage and Woolf’s Roger Fry: A Biography. These two texts have seemed to do the essential required core of biography, convey a complex living presence, mind and body, in the context of, or emerging from a historically accurate portrait of their society as these people experienced it. I admit to loving the Roger Fry after having read some of Fry’s writing and Frances Spalding’s biography of Fry as an artist and art critic, connoisseur, museum person, curator. Woolf also wrote biographical fantasies one of which post-modern attitudes would include a legitimately biographical: Orlando: A Biography. It’s a woman’s time-traveling fantasy perhaps inspired by the idea behind a tiny girls’ book by Vita Sack-ville West (A Note of Explanation). I’m not sure how I feel about Orlando. At some level I even dislike it, it’s too frivolous for me, at times silly, and deeply elitist. How should a biography be written? is some form of verisimilitude necessary? I think so, so Orlando doesn’t make the cut at all. In some of Johnson’s unfair Lives of the English Poets he allows the political perspective of the whole set or his own personal distaste for a kind of personality or literary style or stance to lead him into fictional biography, the most obvious his life of John Milton — where Johnson gets away with what he writes by using verisimilitude with a seemingly practiced novelistic art.

All these texts stand up to scrutiny only in the context of more recent biographical, autobiographical, critical and even fictional texts on and by the subject — they are printed with long notes and annotations. In the case of Johnson’s Life of Savage, I am convinced after reading Tracy Clarke that like Boswell, concluded Savage was at first simply lying and then became a self-deluded impostor. Johnson’s text is also egregiously misogynistic towards Anne Brett (who appears as Lady Easy, a bullied woman in Cibber’s The Careless Husband). Johnson captures the pity of this gifted man never being given a real chance to enter the aristocracy or gentry he was so determined to belong to; his strangeness in some ways, the angry, the mysteries, that he was thrown away. But what was he? Tracy comes much closer to capturing the real man. Woolf’s Fry cannot pass muster without Diane Gillespie’s long introduction and annotations (two thirds again as long as the book). It should be considered a literary biography, the kind I can hope to write about Winston Graham. Orlando just won’t do (I shall write on it separately next week): it’s a time traveling wish-fulfillment fantasy, telling of the life of a woman writer seeking an identity in society. For Johnson’s Thomas Gray two modernist concise biographies: one by Edmund Gosse and the other David Cecil can function as touchstones on what’s lacking in Johnson: they are both so much superior, as is Frances Mayhew Rippy’s Matthew Prior (an unassuming Twayne book).

Which are or what kinds of other biographical texts constitute Johnson and Woolf’s problematic attempts and successes? Thus far from my reading Johnson’s Lives of Dryden, Pope, Thomson and Collins, and Virginia Woolf’s short biographical essays about obscure and unknown women (one of Geraldine [Jewsbury] and Jane [Carlyle] is superior to Norma Clarke’s Ambitious Heights, gathered in the Common Reader, others in other collections (especially Memoirs of a Novelist) and still more in the Collected Essays. In all these the needed background, the panoply of other texts are the paradoxically long biographies of the treated literary figures which fail to address central cruxes of these lives which Johnson and Woolf do.

Flush: A Biography is a wholly successful modernist biography if we take what Woolf says in her two essays on biography seriously. (Another would then qualify: Jenny Diski’s Apology for the Woman Writing, a fictionalized life of Marie de Gournay from the point of view of her maid. A fictionalized biography.) So is Jane Stevenson’s The Winter Queen more insightful than Josephine Ross’s.

I’ve also been questioning the assumed great worth of Boswell’s Life of Johnson, thinking about how good John Wain is, how original and questioning Nokes, and the respect I once gave to WJBates’s book. About 2/3s the way through the listening to Bernard Mayes reading Boswell’s Life of Johnson, I’ve tired of it. Johnson is there all right, but I have realized I have been mis-remembering, elevating him, forgetting how he regards women as instruments for men to make children with, yes an obsessive Christian; Boswell further skews the portrait by his constant justifications, idealizing, omitting Johnson’s sex life (very troubled), misrepresenting Mrs Thrale. Every once in a while a letter by Johnson brings his deeply humane character through, his comments his sensitive morality towards everyone (an off-the-cuff argument showing how slavery can never ever be justified in human arrangement, a deep violation). Johnson nails precisely that something is deeply wrong with a society where the homeless and sick are simply ignored — with the leaders he says, as they must act first. But I’ve stopped listening (gone on to Gabaldon’s Outlander 3: Voyager, read by Davina Porter). I probably much prefer Johnson straight than Johnson through Boswell.

I ought to decide which of the several still respected biographies of Woolf stands up: Julia Brigg’s Inner Life, Phyllis Rose’s Women of Letters, Hermione Lee’s old fashioned huge tome, whose aims are nonetheless those of modernist biography. I admit I need to read through the first two.

Not everyone fails; indeed my favorite form of reading is the literary biography and many masterpieces exist in the genre. This summer I read one: Claire Haman’s Charlotte Bronte, and Iris Origo made a career as a writer because she wrote great biographies and diary-journals. One of the great books for me of the later 20th century is Richard Holmes’s Footsteps: The confessions of a Romantic Biographer, which I taught three times in a class called Advanced Writing on the Humanities.

And I still believe that the key to understanding any one’s art is to understand their lives and that means reading the life-writing coming from and attached to the subject in all its forms. Wrong-headed biographies if they are intelligent and written out of sincerity and original thought are important in understanding writers too, e.g., David Nokes on Johnson and Austen.

This is where I’m at tonight on this project. I think I had better give this one up for a while. Put it away. And come back to it in May when the heavy teaching and most courses end. My thesis as far as I can manage is the value of studying these two writers seen as modern biographers is in what they teach us about biography in their successes and their failures, brilliant insights and misapprehensions and along the way about the people they create or misapprehend.

I hope I have not bored you, gentle reader, and invite any commentary on what you think of biography as a form or any of the texts I’ve cited. These have been thoughts I pushed out of myself with difficulty and then added to late at night and then early in the morning before dawn.


Isabel Coddrington (1874-1943), Evening 1925

Next up: blogs on Woolf’s Orlando and then (if I can only discipline myself once more to it) women artists.

Ellen

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Claire Foy and Matt Smith as the young Elizabeth and Philip in the first phase of marriage

Friends,

Peter Morgan’s (with a little help from Stephen Daldry) strangely powerful The Crown has been for the past two years among the best serial dramas in the subtle naturalistic BBC English style anywhere. It was nominated for and won a number of prestigious awards and if the critical response was at times ambiguous, those who praised praised strongly. I put this first on my Ellen and Jim Have a Blog, Two area, but over the two days I’ve had it up, I decided to move it here — as a woman’s film even if the script writer and chief producer are men.

The films depict slowly, at length and consistently a development of inexorable embedded emotional burdens each of the major characters finds he or she has to bear as a result of engaging in life with others. There seems to be no retreat for anyone, and as they age, they grow harder or more silent in order to survive. The individual situations of these privileged people are made to resonate with experiences the ordinary person can identify with, or watch Writ Large. Thus catharsis is achieved, at the same time as the British monarchical system is justified.

It belongs to a large number of films this year where a woman who has a questionable power is at the center of the film: from the PBS Victoria (with Jenna Coleman), Spielberg’s The Post with Meryl Streep as Katharine Graham, Gabaldon’s Outlander with Caitriona Balfe the central core strength of all the stories. All tell the same tale of hidden power, power welded quietly, stubbornly and when at a price, still successfully. They descend from the old queen tragedies in the Restoration theater, the 17th century French romances by women, Shakespearean heroines all.

The key characters are Elizabeth (Claire Foy) with Philip (Matt Smith) as her partner, and their performances are extraordinarily convincing. At first I saw the films as a portrait of Elizabeth but by the end of the second season, he had emerged as important in the films as she (if not as powerful), because his presence constantly affects her, hurts her, leads her to betray herself (as does her staff).


Pip Torrens as Tommy Lascelles: he plays the repressive killjoy controlling the royal family (for their own good) — rather brilliantly, convincingly

It is curious how the villains and obtuse people in episode after episode are this household staff, as if the family and many politicians are helpless against them.

The two begin with an idealistic love, and after years where she is driven to not keep her promise to Philip to let him fulfill his desires and have a say in his choices equal to hers, and betray others like her sister, Margaret (Vanessa Kirby), Peter Townsend (Ben Miles). Elizabeth allows herself to be bullied, as when she lets Philip force their son Charles to go to a school singularly unfitted for his character, so as to vicariously re-live own hard-won unexamined success over a wretched boyhood (Paterfamilias), they are barely able to endure one another. He humiliates her and threatens the monarchy by his semi-revengeful liaisons. She has made some wrong decisions (when she agrees to leave the house Philip was setting up for them and move to Buckingham palace, agrees to control his airplane flying, agrees to forbid Margaret’s marriage to a divorced man), but she remains queen (which is why she obeys) and that controls and gives her space and power.

Matt Smith is the program’s sly satyr, giving Claire Foy rare opportunities to know the pleasures of the appetite (including sex) divorced from duty. We see them come close together and then be driven apart. His advice, often cynical, is often proved right. For me the most moving scenes occur when they interact or their stories are told in tandem (as when at the beginning of the second season he is sent on a world tour). In the closing scene as he kneels and they bend over one another hugging, there is an acknowledgement of also a permanent estrangement, a gap never crossed again.


Ben Miles as Townsend, and we see in this photo how calm Margaret is with him

The other over-arching or major secondary story, which carries on through both seasons, depicts Margaret Windsor as thwarted from developing what talents she had, as not allowed to marry the man she loves and who loves her (except she give up her position and large income, which is of course unthinkable), and thus driven, as it were, forced makes a poor choice of an aristocrat, glamorous, cold, a cad, Matthew Goode as Tony Armstrong-Jones.


He renames her Beryl (second season)

Lesser characters contribute more over-the-top or overt drama. The Churchill myth is kept up by John Lithgow, with Kate Phillips as the in-love girl Friday, Venetia Scott. The Churchill matter seems to have stayed in the public consciousness (if recaps and commentary online tell us anything), and Lithgow is a powerful memorable presence. He fills the screen; like Ralph Richardson, our eyes immediately revert to him.


John Lithgow as Churchill charming Kate Phillips as Venetia Scott (who dies in the episode so eager is she to go to work in the fog)

But riveting also are the episodes featuring the resentful sneering de-throned Edward VIII (Alex Jennings); Alex Jennings is a Duke of Windsor unable to accept the position he choose; his clothes show him as pampered, perhaps rightly bitter at the way his family treats him, but also having lost perspective:


All Alex Jennings and Lia Williams as the ex-Mrs Simpson’s outfits are lavishly appointed and elegant

Maybe the most historically important episode in the series was the revelation of the Duke of Windsor’s knowing collusion with Hitler (Vergangenheit, second season): this is one of several episodes to include real film from the era, this case this Duke and Duchess and Hitler reviewing troops.

Some of the present debased or demeaning outlook on some of the prime ministers, such a Macmillan (Anton Lesser) was a weak cuckold (Sylvestre Le Tousel shows her continuing strength as a capable varied actress, here she is the appallingly mean adulterous wife), or Anthony Eden (Jeremy Northam) eaten up by jealousy of Churchill — all remind me of the way older historical Tudor dramas work. An re-enactment of Beyond the Fringe shows the public laughing at the ridicule the young intellectual actors threw at them, but the men (prime ministers) are too sensitive and become scapegoats. Emasculated males; once again, it’s the women who become the stoics holding on. On the other hand, the reactionary Mountbatten (Gregg Wise) is presented as kindness, gentleness itself, especially to the young Charles where Philip is asking too much with a narrow definition of manliness.

The expected is preferred, except curiously in the case of the Kennedys where an attempt is made to de-mystify them, which ends in scornful put-down of Jacqueline as utterly phony.

Among the tertiary recurring characters my favorites are the older women, especially Victoria Hamilton as the continuing to quietly grieve Queen Mary. One of my favorite episodes is about her attempt to retreat to a castle in the Scottish highlands and brief friendship with a minor aristocrat there who is not told who she is so that she can have an ordinary relationship with him (Pride and Joy, first season).


Victoria Hamilton as the Queen Mother, Elizabeth

Note how in most of the cases the men are seen with women, with women as protecting, taking care of, or importantly mocking or undermining them. I love all the stills of Harriet Walter as Clementine:

Claire Foy’s face reminded me of Elizabeth Moss in Handmaid’s Tale, Caitronia Balfe in Outlander, Merryl Strep as Katharine Graham in The Post. All nominated or noticed for awards. They are all initially more trusting than most of the people around them. Then a mask forms round their tight jaws. Margaret is the woman gone neurotic, a common type in soap opera:

The two years of this serial drama have been rightly criticized on several grounds. First for the kinds of changes in real history and politics continually set in place. Of course history will be heightened, personalized, and our protagonists made somewhat sympathetic. But the very subtlety with which the actual historical record is interwoven with false perspectives suggests truer perspective could have been put in place.


Elizabeth with Jeremy Northam as Anthony Eden consulting her

Throughout both seasons Elizabeth is made to seem more pro-active than she was, and more compassionately concerned about the average person living in the UK. What is put before us is sometimes the opposite of what happened: thus it was not she who insisted on going to Ghana to mend the relationship but her gov’t ministers who insisted she go. In the first season (damningly), Clement Atlee, the man who did more to reform and make the UK into the decent social democracy with opportunity for all in a large community it became (until Margaret Thatcher put her hatchet to it, and the Tories and then Blair’s gov’t followed suit), Atlee is made into a minor non-entity in one episode, with Churchill’s time as prime minister becoming what was important and the key over-arching secondary story. Elizabeth is made to seem innocent or at least not at all to blame for the understandable revolt of the empire against the English, and that revolt not explained with any sympathy.

And of course it’s a white world: Nasser, the African leaders, I cannot find any stills online of these. It is unblushingly Anglophilic, even if there is perfunctory criticism of how the UK reacted to Nasser nationalizing the Suez canal. Eden’s behavior is seen as well-meaning and a political error. He is misunderstood and he misunderstands a new post-colonial world. A tremendous idealization of George VI goes on, astonishing speeches put into the mouth of the queen grandmother (Eileen Atkins) about the monarchy as if it were a mythic realm placed on earth by God for the good of the English people, far exceeding any divine right exegesis I’ve ever come across.


Eileen Atkins impeccably over-the-top theatrical as the Queen Grandmother — smoking on

I don’t find if marmoreal because of performances like these. Don’t underestimate Jared Harris playing the cancerous George VI, still slaughtering birds as he weeps over his daughter’s “hard” fates and sings “In the bleak midwinter.” Drenched in the sentimental.


Children with George VI admonishing them

All that said, the films function to build compassion and understanding, reciprocation as a basic stance towards experience. The good characters hold onto some kind of integrity and honesty not just because to make the public think they are so keeps them in power. They mean well, they feel guilt, they see themselves as involved in bargains. Each of the episodes is character driven, and while different recurring characters emerge as dominant in this or that or a couple of episodes, there are major presences we care about and watch age and mostly harden or grow old and move into retreat, often stubbornly trying to hold onto what they thought their lives were about when younger.

The scripts are superb and found online. One of the curiosities of the films is how little happens in any given one, at least outwardly. Yes sometimes there is a Suez crisis and we see much action, but more commonly we watch Claire Foy drink coffee. I often cried over a resonating pair of lines towards a given closure, such as Pilgrim’s Progress. This is typical of the woman’s film based on a woman’s novel. Elizabeth gives a new turn to old lines about how she is paying a heavy personal price for the sake of some larger whole or ideal, and I find myself unbearable touched.

The first season shows us the making of a woman, Elizabeth into a queen, from a young girl in love, engaged, dependent on her father (Lilibet), to her walking alone, alienated from those she loves in order to be this symbolic figure. The second season traces a gradual hardening where she is presented as now and again scolding (in effect) her prime minister and urging them onto a course of action she thinks the wiser: they don’t always obey but they don’t ignore her either. She grieves alone.


Elizabeth in the last episode, pregnant with Andrew, aware Philip has not kept his word to be sexually faithful

Even if by logic and space, we actually follow Philip’s story (including his young years in flashbacks) as much as Elizabeth, and the outer political world whether through the weather or political or economic crises, it is Elizabeth the film focuses on again and again, at each stage of her life. Here she is reading Walter Bagehot as a child and learning about the theatrical, the ceremonial (her) and the efficient, the legislative, the instrumental (everybody else):

Even if there are major parts for males, they are seen as the domestic woman experiences them, from a home-perspective. Other favorite episodes: on safari (Hyde Park Corner, the first season)

When Elizabeth hires a tutor to improve her academic knowledge (Scientia Potentia Est, the first season): I loved the actor who played the mussed-up uncomforable tutor clutching his briefcase.

The episode where we see her relationship with Porchester amid the horses today with memories of what was meaning a great deal more to her than him (she phones him, and he puts her off as an American lover walks into his room). This episode also includes the painting of Churchill in old age by Sutherland and Clementine’s burning of the canvas (Assassins, first season).


The Queen and Porchie

Some may like the episode where Mike Parker’s wife rebels and sues him for divorce based on adultery (A Company of Men, second season). What emerges for me are women standing alone. The bitterness of Margaret when what talents she had are not wanted and she finds herself living with a cold cad (Mystery Man, second season), so she renovates her quarters without regard to others. Most evidently Elizabeth by herself, apparently surrounded by aides, servants and of course swathed in money and protection, and yet somehow isolated and holding on. Finding herself pushed and prodded by conventions, turned into a statue, and having to pick out which customs are still operative and which no longer.

When I first started to watch the films, I loved the 1950s outfits,so carefully studied and accurate but gradually they are just the way one dresses, un-costumy.

I’m reading slowly the excellent thorough study of the time and film, Peter Lacey’s The Crown: The Official Companion. The history is corrected there. The changes justified. One of the pleasures are the photographs of the actual historical people juxtaposed to the actors: we see how closely aligned the choices for actors were, how their costumes are often recreations of the originals.

Some representative reviews, mostly ambiguous: The Telegraph rounded up a bunch and linked them in; from the New York Times on the second season (Goode was born to play the seductive Armstrong). Richard Lawson of Vanity Fair wanted to dislike the film but found it bloody compelling


Not quite gawdy?

I look forward to the third season, with a little trepidation that the change of actors will change the chemistry of the films too much or in directions I won’t care for. I don’t know the work of a number of the new actors: when I do, as Helena Bonham Carter for the aging Margaret, I can see it. I loved Olivia Coleman in Night Manager and can see her as a warm fundamentally sound older Elizabeth. Tobias Menzies (late of Outlander) as Philip when older is worrying: he often plays hard mean and cold people, yet he has his gentle psychological side as Frank Randall too (Paul Bettany said to have been considered would have been better at that).

It has emerged as something of a scandal that Smith was much much better paid than Foy; both my daughters informed me he is much better known, a star, while she with her superb performances as Amy Dorrit in Andrew Davies’s Little Dorrit, the younger Nazi sister in the return of Upstairs Downstairs, as good as unknown. Even Anne Boleyn in Wolf Hall doesn’t match Dr Who. I wonder. At any rate we are assured next year salaries will not be so gender unequal.

Ellen

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